Ha sido una semana desastrosa.…una montaña rusa de una semana. Lo que comenzó en una nota alta, mostrando un montón de promesas, terminó como nadie podría haber imaginado! Usted puede estar pensando que estoy hablando de nuestra situación actual, but this morning I’d like to take you back in time to the first Holy Week.

La última semana de la vida de Jesús antes de ser ejecutado en una cruz y resucitó de entre los muertos en el tercer día es un período increíblemente importante de la vida de Jesús. Los escritores evangélicos dedicaron una gran parte de su escritura a detallar lo que llamamos Semana Santa. Mateo escribió veintiocho capítulos, una cuarta parte de lo que grabó, capítulos 21-28, centrarse en la Semana Santa. Un tercio de los dieciséis capítulos de Mark, capítulos 11-16, se dedican a detallar lo que sucedió durante los últimos ocho días de la vida de Jesús. Lucas da una quinta parte de su Evangelio para describir los detalles. por ultimo, Juan salvó la última mitad de su Evangelio, capítulos 12-21, para describir esta semana más importante de la vida de Jesús. One-third of the eighty-nine chapters of the four Gospels are devoted to Palm Sunday and Resurrection Sunday.

There is a reason why all of the Gospel writers recorded these events and why they gave so much space to Jesus’ final eight days. They wanted those who would come after them, they wanted you and me, to understand the details and implications of Jesus’ final days. So let’s dig in.

The week began with what you and I call Palm Sunday. Es el día en que nuestros hijos vienen caminando por el pasillo agitando las ramas de palma mientras todos cantamos, "Hosanna al Rey de reyes!"A menos que tengas una casa llena de niños y de alguna manera hayas localizado algunas ramas de palma, ninguno de nosotros está recreando ese primer desfile del Domingo de Ramos esta mañana. Apuesto a que eres como yo, sin embargo, Tengo un recuerdo perfecto de las innumerables veces que hemos visto que tienen lugar aquí en BCC. The sights and sounds of times past still brings a smile to my face.

La multitud masiva que llenó Jerusalén gritó, "Hosanna!"Que significa, "Sálvanos! Sálvanos ahora!"Ese es el momento que se llenó de tal promesa en los corazones y mentes de la gente. Creían que Jesús era el Único, aquel a quien Dios había enviado para salvarlos…y tenían razón, but their understanding of “salvation” was all wrong. Let’s read our first Scripture for this morning and we’ll talk. Venga conmigo a Marcos 11 and we’ll begin with verse 1.

1 A medida que se acercaron a Jerusalén y llegaron a Betphage y Betania en el Monte de los Olivos, Jesús envió dos de sus discípulos, 2 diciéndoles:, «Ir a la aldea de delante de ti, y justo al entrar en ella, usted encontrará un potro atado allí, que nadie jamás ha montado. Desatadlo y traerlo aquí. 3 Si alguien te pregunta, 'Por qué estás haciendo esto?’ Dile, ‘El Señor lo necesita y lo enviará de vuelta aquí en breve.'» 4 Fueron y encontraron un potro afuera en la calle, atado a una puerta. Como lo desataron, 5 algunas personas de pie allí preguntó, «Qué estás haciendo, desatando el pollino?» 6 Respondieron como Jesús les había dicho que, y las personas que se vayan. 7 Cuando trajeron el potro a Jesús y arrojaron sus capas sobre él, se sentó en él. 8 Muchas personas extienden sus mantos en la carretera, mientras que otros propagan las ramas que habían cortado en los campos. 9 Los que iban adelante y quienes siguieron gritando, «Hosanna! » «Bendito el que viene en el nombre del Señor!» 10 «Bendito es el reino venidero de nuestro padre David!» «Hosanna en las alturas!!» 11 Jesús entró en Jerusalén y fue al templo. Miró a su alrededor en todo, pero como ya era tarde, se fue a Betania con los doce. (Marcos 11:1-11 NIVO)

Es importante que ustedes y yo entendamos la historia dentro de la historia de lo que estaba sucediendo en la mente del pueblo de Dios en el mismo momento en que Jesús vino a Jerusalén. Let’s go back further in time to a disastrous period when the Jews were under the power of the Seleucids, los griegos. Alrededor de 195 B.C. a king named Antiochus the Great rose to power and defeated the Ptolemies who were in control of Jerusalem and all of Palestine.

Twenty years later, en 175 Antes de Cristo, his son Antiochus Epiphanes took over the reigns of the kingdom and did everything in his power to humiliate and destroy the Jews. He slaughtered God’s people, sold tens of thousands into slavery, dedicated their temple to his Greek gods, forced pork down the throats of the priests, turned the temple chambers into a brothel, and slaughtered a pig on the altar of the temple. He told the Jews the only gods they could worship at the temple were the Greek gods of mythologyZeus, Bacchus, Saturn, y otros.

After ten years of humiliation and unending suffering, en diciembre 25, 165 Antes de Cristo, under the leadership of Judas Maccabeus, the great leader of the Maccabean family, Antiochus Epiphanes and his troops were defeated and the temple was cleansed. Jerusalem and the temple were restored to God’s people and they enjoyed 100 years of independence and freedom until 63 B.C. when the Jews came under the rule of the Roman Empire.

When the Jews regained their freedom from Antiochus Epiphanes, Judas Maccabeus had new coins minted for the people of God. On the coin was the palm branch. It was a symbol of victory, of national pride, and freedom. Waving palm branches for the Jews of Jesus’ day was like waving the stars and stripes on the fourth of July for us as Americans. When the Jews were taken over by the Romans in 63 Antes de Cristo, new coins were minted by the Romans for the people of Jerusalem. On the coins were broken palm branches. And the Jews longed for a new deliverer who would come one day.

Ahora, fast forward to the day when Jesus rode into Jerusalem. The people were waving palm branches and shouting, "Hosanna! Bendito el que viene en el nombre del Señor! Bendito es el reino venidero de nuestro padre David! Hosanna en las alturas!!" The people had gathered in Jerusalem for Passover and the words they were shouting were from Psalms 118:26. Salmos 113-118, are known as the Egyptian Hallel. These Psalms were sung at Passover to celebrate God’s deliverance from another power, the power of the Egyptians. They were certain the day had finally come, they would be free at last. God had come to save them! The people fully expected that when Jesus rode into town He would immediately go to the barracks and destroy the Roman troops. Did you notice what happened right after the people waved their palm branches and laid down coats on the road? Take another look at Mark 11:11.

11 Jesús entró en Jerusalén y fue al templo. Miró a su alrededor en todo, pero como ya era tarde, se fue a Betania con los doce. (Marcos 11:11 NIVO)

Qué ha pasado? Nada! Jesus looked around at everything and instead of pouncing on the Romans, running the Romans out of town, Jesus left town and went out to Bethany with His disciples. He did what?

The people were looking for Jesus to do somethingand He would do something. The people were looking for Jesus to be their conquering Kingand He came to be THE conquering King, but not the kind they had in mind. The people were looking for salvationand Jesus came to bring salvation. El problema es este: What the people expected and wanted was not what Jesus came to deliver.

Let me give you an idea of what I’m talking about by taking you to one of the prophecies foretelling Jesus’ coming, more specifically Holy Week. If you will turn with me to Zechariah 9 and let’s read together from Zechariah 9:9-10.

9 Alégrate mucho, Oh hija de Sión! Gritar, Hija de Jerusalén! Mira, tu Rey viene a ti, justos y tener la salvación, suave y montar a caballo en un burro, en un potro, el potro de un burro. 10 Le quitaré los carros de Efraín y los caballos de guerra de Jerusalén, y los arcos de guerra se romperá. Él proclamará la paz a las naciones. Su gobierno se extenderá de mar a mar y desde el río hasta los confines de la tierra. (Zacarías 9:9-10 NIVO)

This King came riding on a donkey, en un potro, el potro de un burro. He didn’t come like other conquering kings, He came in righteousness. He’s a righteous King. He’s a gentle King who proclaims peace to all of the nations. His Kingdom will extend throughout the earth, but the spread of His Kingdom won’t come about because of the sword and the bloodshed of many, but it will happen by His own shed blood. Zechariah goes on to tell us more in Zechariah 13:7-9.

7 «Despierta, O espada, contra mi pastor, contra el hombre que está cerca de mí!» dice Jehová de los ejércitos. «Huelga el pastor, y las ovejas serán esparcidas, y paso mi mano contra los pequeños. 8 In the whole land,» dice Jehová, «two-thirds will be struck down and perish; yet one-third will be left in it. 9 Este tercer aportaré al fuego; ¡ Perfeccionarlas como la plata y ponerlas a prueba como el oro. Le llamarán en mi nombre y yo les responderé; Voy a decir, "Ellos son mi gente,’ y dirán, "El señor es nuestro Dios".» (Zacarías 13:7-9 NIVO)

This King, Rey de Dios, is a Shepherd King who tends His flock, who cares for His own, who goes after the lost, and who will bring peace to all the nations. God’s people understood their coming King to be a warrior King, a David-like King, but God’s King is a Shepherd King.

Everything that took place was according to plan, God’s plan, and Jesus understood the plan, but the people had an altogether different plan that they expected God to bring to fruition. Remember the verse, “Strike the shepherd, and the sheep will be scattered…” de Zechariah 13? It was written 550 years before Jesus was ever born and yet Jesus knew His Hebrew Bible and He knew it was written about Him. Es por eso, right after He shared the Passover meal with His disciples and they made their way out to the Mount of Olives, Jesús les dijo a los discípulos,

30 Y después de cantar un himno, salieron al monte de los Olivos. 31 Entonces Jesús les dijo, «Esta misma noche todos caerán por por cause de mí, porque escrito está:: » Heriré al pastor, y las ovejas del rebaño serán dispersadas.’ 32 Pero después que yo resucite, Yo iré delante de vosotros a Galilea.» (Mateo 26:30-32 NIVO)

Those same folks who shouted at the top of their lungs, "Hosanna! Hosanna!” in just a few short days would shout, "¡Crucifícale! ¡Crucifícale! Unmet expectations can do that to us can’t they? You prayed for God to heal your mom or dadand they died. Religious people, Jesus’ people, told you that if you would just believeGod would heal your child, but your child never got well. You prayed that God would intervene in your marriage, restore your broken marriage, but you are still broken from the divorce that took place many years ago. I could go on and on with the unmet expectations I’ve heard coming from friends of mine through the years. And in addition to all of these, I have my own unmet expectations where I was counting on God to come through and all I got was disappointment.

The problem of unmet expectations is not a modern-day phenomenon. People have always been disappointed by not having their expectations met. Even some of God’s most faithful servants have struggled with unmet expectations. Jesus said that John the Baptist was the greatest of any man ever born of a woman and yet when John was sitting behind prison bars and facing execution for pointing out the gross sin of Herod Antipas, John began to wonder about Jesus. John had given his whole life to preparing the way for the Lord. He had faithfully lived out his Nazarite vow, he had given up so many of the simple pleasures of life that so many others enjoyed, but now he was wondering, “If Jesus is the One we’ve all been waiting for, why am I sitting in this prison cell?” We read, en Matthew 11:2-6,

2 Cuando John oyó en prisión lo que estaba haciendo Christ, envió a sus discípulos 3 para pedirle, «Eres la persona que estaba por venir, o debemos esperar otra persona?» 4 Jesús le respondió:, «Regresar e informar a Juan lo que escuche y vea: 5 La vista del ciego recibe, los cojos andan, those who have leprosy are cured, el oído sordo, los muertos son resucitados, and the good news is preached to the poor. 6 Blessed is the man who does not fall away on account of me.» (Mateo 11:2-6 NIVO)

Jesus was the One, Él es el, and He also urges us, “Blessed is the man who does not fall away on account of me.” Don’t let your unmet expectations cause you to turn away from Jesus. In Gene Edwards’ little book, “The Prisoner in The Third Cell," he writes in a fictionalized way about what must have been going through Jesus’ mind. Él escribe,

Never before in all his thirty-one years, not in all his preexistence in eternity, had he ever longed so intensely to answer the cry and the question of someone struggling to understand the mysterious ways of God… If any man ever lived who had a right to have an explanation given to him, that man was his own flesh and blood, his own cousin. “John, your pain is great. Lo siento. Tonight you so desperately need to understand me, to fathom my ways, to peer into the riddle of my sovereignty. Your heart is breaking. Pero, Juan, you are not the first to have this need. You are but a long train of humankind stretching across all the centuries of man who have called out to me with questions and doubts. You are but one voice among so many who wonder, and who agonize over my ways. Blessed are you if you are not offended with me.” (Gene Edwards, The Prisoner In The Third Cell)

God failed to meet your expectations and so you turned away, you walked from Him. The truth is every single one of us has had more than one opportunity to be offended and walk away because Jesus didn’t come through in the way we wanted Him to, but you are blessed if, even though broken and discouraged by unmet expectations, you refuse to turn away from Jesus and instead cling to Him with everything you’ve got.

Every time there is a national tragedy I hear the questions begin to surface, "¿Dónde está Dios?” “If God is all powerful then why doesn’t He do something about our situation?” I’m hearing those questions reverberating throughout our nation even now in this current crisis we are facing. My answer to those who are asking these questions is this: “God is at work en our pain and suffering.” I would encourage those of you who are asking those same questions this morning, to consider that God, nuestro Dios, is the only God among the pantheon of supposed gods, who sees the suffering of His people and enters into their suffering. Read with me from Mark 15:15-20.

15 Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified. 16 The soldiers led Jesus away into the palace (es decir, the Praetorium) and called together the whole company of soldiers. 17 They put a purple robe on him, then twisted together a crown of thorns and set it on him. 18 And they began to call out to him, «Granizo, rey de los judíos!» 19 Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. 20 And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him. (Marcos 15:15-20 NIVO)

Flogged with a roman cat o’ nine tails, burlado, beaten to a bloody pulp with the soldier’s fists, with a crown made out of thorns mashed on his headJesus subjected Himself to the cruel torture of those He came to free from the shackles of sin.

Mark tells us it was the “third hour,” about 9 am, when they nailed Jesus to the cross. The God who spoke all of creation into being, the One who flung the stars and the planets into their places, and knit you and me together in our mother’s tummy, was crucified between two robbers, two criminals. His wasn’t the only cross standing tall outside of Jerusalem that day, but it was the only one that has ever stood that held the God of glory, the only truly innocent Man who has ever lived. Todavía, those who passed by mocked Him, shouted insults at Him, and egged Him on: "Así que! You can save others, but you can’t even save yourself!" Six hours after they nailed Him to the cross Mark tells us Jesus cried out, "Eloi, Eloi, ¿lama sabactani?" It’s an Aramaic phrase that means, "Dios Mío, Dios mío, ¿por qué me has abandonado?" These words are a quotation from Psalm 22. It’s a powerful Psalm, but I want us to focus on the words that came from Jesus’ lips as He hung on the cross just before He drew His last breath.

Hebreos 4:15 tells us that Jesus was a person just like you and me, He was tempted in every way that you and I are tempted and yet He never sinned. Never once did He sin. He was fully human while at the same time fully God. He ate and drank just like you and me. He experienced hunger and thirst. He was hot and cold. He had a job working as a carpenter. He laughed and He cried. He experienced the joys and sorrows that we experience in life, but He never knew the weight nor the consequences of sinnot until that moment on the cross when God the Father laid all of my sin and all of your sin upon His shoulders. It wasn’t forced on Jesus, He willingly took our sin upon Himself because of His love for you and me. The holy and righteous God of glory took your sin and my sin upon Himself. That’s exactly what the Bible teaches. Isaías 53:4-6 predicted would happen one day. Léanlo conmigo.

4 Ciertamente llevó él nuestras enfermedades, y sufrió nuestros dolores, pero nosotros lo consideramos herido por Dios, herido por él, y afligidos. 5 Pero él fue herido por nuestras transgresiones, molido por nuestras iniquidades; el castigo de nuestra paz fue sobre él, y por su llaga fuimos nosotros curados. 6 Todos, como ovejas, se han extraviado, cada cual se apartó por su camino; mas Jehová cargó en él el pecado de todos nosotros. (Isaías 53:4-6 NIVO)

There are many in our society today who have tried to put the word sin out of their minds. You can never use the word sin again, but still you know that something is off inside of you. Hace mucho tiempo, San Agustín escribió, “Whatever we are, we are not what we ought to be.” Do you recognize that about yourself? You aren’t what you ought to be? I’m not what I ought to be either and yet He took all that was wrong with me, all of my sin, upon Himself so that I might be restored to a right relationship with God.

This is the polar opposite of how most people today think we are made right with God. Most people today will say they are trying to be good, better than they used to be, and they hope one day that God will take them home to be with Him because they have tried to live a good life. La Biblia dice:,

21 Al que no cometió pecado alguno, por nosotros Dios lo trató como pecador, para que en él recibiéramos la justicia de Dios. (2 Corintios 5:21 NIVO)

Dios lo hizo. Did what? Everything we need for us to be made right with Him. He placed your sin and my sin on the shoulders of His own Son and then He placed the sinless righteousness of Jesus on all of those who will receive Jesus as Lord and Savior of their lives. And for that reason He is worthy of our worship and praise!

Let me ask you a question before we end our time in God’s Word. Everyone is aware of the deadly threat of the coronavirus. We’ve all heard that there is no vaccine, but if someone discovered a cure, a fail-proof vaccine that would heal your sicknesswhat would you give for that vaccine?

Something far more deadly than the coronavirus entered this world long, hace mucho tiempo. The fatality rate is not 3% or 20%it’s 100%! The data bears this out. If you were born you will one day die my friend. God sent His Son into the world and He has taken the disease of sin upon Himself so that you and I may know the sweet forgiveness of God and have the assurance of eternal life. Aquí le damos la buena noticia, it’s not for the rich or the brilliant or the influencers in society. God’s grace for anyone who will receive the His Son. Will you do that this morning?

Mike Hays

Britton Christian Church

922 NW 91a

OKC, OK. 73114

Abril 5, 2020

Jesús, Are You Going To Do Something?
Marcos 11
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